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1 local names
English-Russian dictionary of computer science > local names
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2 Local Available Names
Computers: LANУниверсальный русско-английский словарь > Local Available Names
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3 réservée à l'usage local
réservée à l'usage localReserved for local useqaa-qtz—Codes français-anglais pour la représentation des noms de langues ISO 639-1-2 > réservée à l'usage local
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4 Reserved for local use
qaa-qtz—réservée à l'usage localréservée à l'usage localEnglish-French codes for the representation of names of languages ISO 639-1-2 > Reserved for local use
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5 VÉ
I)n.1) mansion, house; byggja vé goða, to dwell in the homes of the gods;2) temple, sanctuary (vega víg í véum).n. pl. standard (poet.).* * *n. [a form vés would answer to Ulf. weihs or wehs, n. = κώμη, ἀγρός; Hel. uuih = templum; the identity of this word with the Lat. vicus and Gr. οικος is indubitable, the abbreviation being analogous to fé and pecu; whereas Goth. weihs = holy is prop. a different root word, see vígja; for the double sense of Lat. aedes and templum does not depend on the etymology, but is analogous to what has taken place in the word hof, q. v.]A. A mansion, house, Lat. aedes, this is the original sense, then a sanctuary, temple, cp. hof; til vés heilags, to the holy mansion, Hdl. 1; alda vé, the home of men, i. e. the earth, Hm. 107; Út-vé, Üt-garðr, the outer-mansion, of the outskirt of the earth, where the giants live, Þd.; ginnunga vé, the mansion of the gods, the heavens, Haustl. 15; byggja vé goða, to dwell in the homes of the gods, Vþm. 51; hapta vé, the places of gods = holy places, Vellekla; vé mána, the moon’s mansion, i. e. the heavens, Edda i. 330 (in a verse); valda véum, to rule house, dwell, reside, Gm. 13; svá mikils virðu goðin vé sín ok griða-staði, at eigi vildu þau saurga þá með blóði úlfsins, Edda 20; öll Vandils-vé, the land of V., Hkv. 2. 33: allit., vé ok vangr, frá mínum véum ok vöngum skolu þér æ jafnan köld ráð koma (sec vangr), Ls. 51.II. a temple; öll vé banda, all the temples of the gods, and hapta vé, id., Vellekla; granda véum, to violate the temples, Hkr. i. (in a verse); vés valdr, the lord of the vé, i. e. lord of the county, or = temple-lord (?), an epithet applied to the Earl Sigurd, Kormak.2. the law phrase, vega víg í véum, to slay a man in a sanctuary (a temple, an assembly, or the like); hann vá víg í véum ok varð útlægr, Landn. 80; Özurr vá víg í véum á Upplöndum, þá er hann váf í brúðför með Sigurði hrisa, fyrir þat varð hann landflótti til Íslands, 304; Erpr lútandi vá víg í véum ok var ætlaðr til dráps, Skáldatal 252; vargr í véum (see vargr), Fms. xi. 40; Eyvindr hafði vegit í véum ok var hann vargr orðinn, Eg. 259: also in the obscure passage, Grág., Þ.Þ. ch. 24, ‘um vés úti,’ perh. ‘um vés útan,’ = outside the court, absent from court, of a judge prevented through sickness from being in his place in court, Grág. (Kb.) i. 76, l. 3.B. Vé, in local names, Vé-björg = Vi-borg in Denmark, Fms.; Vis-torf, Thork. Dipl.: Véar, f. pl. (like Torgar, Nesjar), Munch’s Norg. Beskriv.: Vé-ey, an island in Romsdal in Norway, Edda ii. 492; Óðins-vé = Odense in Funen in Denmark, Fms. xi. (never in Icel. local names): freq. in mod. Dan. and Swed. local names, Vi-um, Vi-bæí, Vi-lund, Vis-by.II. in names of persons, either from vé = aedes or from vé = Goth. weihs = holy, thus, e. g. Vé-laug may be = Heim-laug, which name also occurs: Vé-geirr (hann var kallaðr Végeirr því at hann var blótmaðr mikill), Landn. 149: Vé-gestr, Vé-dís, Vé-mundr (all these names in the same family), Landn.; as also, Vé-garðr, Vé-kell, Vé-brandr, Vé-freyðr, Vé-laug, Vé-leifr, Vé-ný, id.: or as in Véþ-ormr, Véþ-orn; cp. Widu-ric, Widu-kind, Wodu-rid, and other similar old Teut. pr. names. -
6 ANGR
I)(gen. -rs), m. in Norse local names, bay, firth.* * *m. (now always n., Pass. 1. 4, and so Bs. i. 195); gen. rs, [cp. Engl. anger, Lat. angor.]I. grief, sorrow; þann angr, Bær. 12; upp á minn a. ok skaða, Stj. 215; minn harm ok a., Bær. 14; með margskonar angri, Fms.x.401; sorg eðr a., Háv. 51; ekki angr(s), Hkv. Hjörv. 10.II. in Norse local names freq. = bay, firth, e. g. Staf-angr, Harð-angr, etc. etc. (never in Icel.): all these local names are better derived from vangr (q. v., p. 678); kaupangr in Norway means a town, village, sinus mercatorius, [cp. the English ‘Chipping’ in Chipping Norton, Chipping Ongar, etc., and in London, ‘Cheapside,’] these places being situated at the bottom of the firths: fjörðr hardly ever occurs in local names in Norway, but always angr; cp. the pun on angr, moeror, and angr, sinus, Fas. ii. 91. The word is obsolete in the historical age and scarcely appears as a pure appellative, Edda (Gl.), Fms. xii, Munch’s Map and Geogr. of Norway. [Root probably Lat. ang- in ango, angustus, angiportus.] -
7 HEIMR
(-s, -ar), m.1) a place of abode, a region or world (níu man ek heima); spyrja e-n í hvern heim, to ask one freely;2) this world (segðu mér ór heimi, ek man ór helju); koma í heiminn, to be born; fara af heiminum, to depart this life; liggja milli heims ok heljar, to lie between life and death;* * *m. [Ulf. heimos (fem. pl.) = κώμη; A. S. hâm; cp. Eng. home, and in local names -ham; O. H. G. haim; Germ. heim; Dan. hjem; Swed. hem]:—prop. an abode, village, and hence land, region, world:I. abode, land,1. partly in a mythol. sense, each heimr being peopled with one kind of beings, gods, fairies, men, giants, etc.; níu man ek heima, I remember nine abodes, Vsp. 2, and also Alm. 9 sqq., Vþm. 45, refer to the mythol. conception of nine heavens, nine kinds of beings, and nine abodes, cp. Goð-heimr, God-land, Yngl. S., Stor.; Mann-heimar, Man-land, the abode of men, Yngl. S.; Jötun-heimar, Giant-land; Álf-heimr, Elf-land, Fairy-land; Nifl-heimr, Mist-land, the world below, Edda, Gm.; Undir-heimar, the nether world, Fms. iii. 178, Fas. iii. 391; Upp-heimr, the ‘Up-land,’ Ether, Alm. 13; cp. also Sól-heimar, ‘Sun-ham,’ Sunniside, freq. as a local name, Landn.; vind-h., ‘wind-ham,’ the heaven, Vsp. 62; sá heimr er Múspell heitir, Edda 3; heyrir blástr hans í alla heima, 17: the phrase, spyrja einn í alla heima, to ask one freely; er slíkt harla úhöfðinglegt at spyrja úkunna menn í hvern heim, Fb. i. 211.2. the region of the earth or sky; Austr-heimr, the East; Norðr-h., the North; Suðr-h., the South; Vestr-h., the West; Jórsala-heimr, Palestine: poët., dvalar-heimr, a dwelling-place, Sól. 35; ægis-h., 33; alda-h., the abode of men, 41; heimar goða, the abode of gods, Hkm. 13; munar-h., a place of bliss, Hkv. Hjörv. 42; ljóð-h., the abode of men, Gg. 2; myrk-h., the mirky abode, Akv. 42; sólar-h., the sun’s abode, heaven, Geisli.3. a village, in local names, Engl. -ham, Germ. -heim; but in mod. Dan., Norse, and Swed. local names contracted to -om or -um, so that in many instances it is doubtful whether it is from heim or a dat. pl. in um, thus Veom, Viom may be Véheimr or Véum; Sæ-heimr = mod. Norse Sæm; Há-heimr = Hæm; Fors-heimr = Forsum, Munch, Norge’s Beskr. Pref.: in Icel. not very freq., Sól-heimar, Man-heimar (cp. Safn i. 353 note), Vind-h.: the mythical Glaðs-h., ‘Bright-ham,’ Þrym-h., Þrúð-h., Gm. 4, 8, 11.II. this world, opp. to Hel or other worlds; fyrst fólkvíg í heimi, Vsp. 26; segðu mér ór heimi ek man ór Helju, Vtkv. 6, Hkv. Hjörv. 40, Skv. 3, 62, Vþm. 49, Am. 83, Stor. 19, Vsp. 46, Helr. 4; koma í heiminn, to be born, Fas. ii. 513; þessa heims, in this world, 623. 48, Gþl. 42, Hom. 48; opp. to annars heims, in the other world; þessa heims ok annars, Nj. 200, Sks. 354; kringla heimsins, the globe, orbis terrarum, Hkr. (init.); um allan heim, Grág. i. 169; heimr er bygðr, Ísl. ii. 381; spor þín liggja lengra út í heim en ek fæ séð, Orkn. 142; var heimrinn allr greindr í þriðjunga, Al. 117, Sks. 194, Rb. 134; al-heimr, the universe; minni-h., microcosmos, Eluc. 19.2. phrases, liggja (vera) milli heims ok Heljar, to lie between life and death, in extreme illness, Fb. i. 260 (of a swoon); lá Þorsteinn þá milli heims ok heljar ok vætti sér þá ekki nema dauða, Fas. ii. 437; þá sigaði svá at honum, … ok lá náliga í milli heims ok heljar, Grett. 114; sýna e-m í tvo heimana, to make one look into two worlds, i. e. to treat a person roughly; cp. laust hann svá at hann vissi lítið í þenna heim, he struck him so that he nearly swooned, Karl. 35.3. eccl. the world, mundus; heims ágirni, Hom. 73; stíga yfir heiminn, to overcome the world, 49, N. T. passim, e. g. John xvi. 8, 11, 20, 33; heims börn, the children of the world, Pass.; heims dýrð, the glory of the world, Post.; heims skraut, the pomp of the world, Hom. 83; hold ok heimr, the flesh and the world, N. T. 4. denoting people, only in the compd þing-heimr, an assembly, cp. Fr. monde.COMPDS: heimsaldr, heimsálfa, heimsbrestr, heimsbygð, heimsendi, heimskringla, heimsskapan, heimsskaut, heimsslit, heimssól, heimsstaða, heimsstjórn, heimsstýrir, heimsvist, heimsþriðjungr. -
8 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
9 HOF
n. heathen temple.* * *n. [in A. S., Hel., and O. H. G. hof means a hall, Lat. aedes, (whence mod. Germ. hof = a farm, answering to Icel. bær or Norse ból,) and spec. the court or king’s household, (in the old Scandin. languages this sense is unknown); Ulf renders ναός and ἱερόν by alhs; in Danish local names -vé prevails, but in Norse and Icel. Hof still survives in many local names, Hof, Hof-garðr, Hof-staðir, Hofs-fell, Hofs-teigr, Hofs-vágr, Landn., Munch’s Norg. Beskriv.; and as the temple formed the nucleus of the old political life (see goði and goðorð), all these names throw light on the old political geography; cp. Hofland near Appleby in Engl.]:—a temple; distinction is made between hof, a temple ( a sanctuary with a roof), and hörgr, an altar, holy circle, or any roofless place of worship: passages referring to hof and worship are very numerous, e. g. for Norway, Hkr. Yngl. S. ch. 12, Hák. S. Aðalst. ch. 16, Ó. T. ch. 76 (by Odd Munk ch. 41), Ó. H. (1853) ch. 113–115, O. H. L. ch. 36, Fær. ch. 23, Nj. ch. 88, 89, Fas. i. 474 (Hervar. S.); for Iceland, Landn. 1. ch. 11, 21, 2. ch. 12, 3. ch. 16 (twice), 4. ch. 2, 6 (interesting), 7, 5. ch. 3 (p. 284), 8 (interesting), 12, Eb. ch. 3, 4, 10, Glúm. ch. 25, Harð. ch. 19, 37, Vd. ch. 15, 17, Hrafn. ch. 2, Eg. ch. 87, Gullþ. ch. 7, Vápn. pp. 10, 11, Dropl. pp. 10, 11, Kristni S. ch. 2, etc.; cp. also Vsp. 7, Vþm. 38, Hkv. Hjörv. 4: poët., orð-hof, the word’s sanctuary = the mouth, Stor.2. a hall (as in Germ. and Saxon), Hým. 33 (απ. λεγ.)COMPDS:I. with gen., hofs-dyrr, n. pl. temple-doors, Fms. i. 97. hofs-eiðr, m. a temple-oath, Glúm. 388. hofs-goði, a, m. = hofgoði, Eg. 754. hofs-helgi, f. = hofhelgi. hofs-hurð, f. a temple-door ( janua), Fms. i. 302. hofs-höfðingi, a, m. a temple-lord, Post. 645. 90. hofs-mold, f. temple-earth, holy mould, see Landn. 254. hofs-teigr, m. a strip of temple-land, glebe, Landn. 241.II. hof-garðr, m. a temple-yard, a local name, Landn. hof-goði, a, m. a temple-priest (see goði), Landn. 254, Hkr. i. 6, Eb. 12, 14, 16 new Ed. hof-grið, n. pl. asylum in a sanctuary, Landn. 80, v. l. hof-gyðja, u, f. a priestess, Vápn. 10, Landn. 265, v. l. hof-helgi, f. a temple-holiday, feast; halda h., Ísl. ii. 15: the sanctity of a hof, Bret. 38, Eg. 251. hof-prestr, m. a temple-priest, Stj. hof-staðr, m. a ‘temple-stead,’ sanctuary, Eb. 26, Fms. ii. 73. hof-tollr, m. a temple-toll, rate, Vápn. 10, Eb. 6, 12 new Ed., Bs. i. 6, Gullþ. 11, answering to the modern church-rate.B. A court, almost solely in compds, and not earlier than the 14th century, from Romances: hof-ferð, f. pride, pomp, Bs. ii. 122. hof-ferðugr, adj. proud. hof-fólk, n. pl. courtiers, Thom. 322, 479, Grett. 161, Karl. 51, Pass. 21. 8. hof-frakt, n. pomp, Fas. i. 46, Snót 86. hof-garðr, m. a lordly mansion, Thom., Bév., Rétt. hof-list, f. pomp, Thom. 479. hof-lýðr, m. = hoffólk, Clar. hof-maðr, m. a courtier; in pl. hofmenn, lords; hertogi greifi ok aðrir hofmenn, Ann. 1303; gentry, chiefly in the ballads of the Middle Ages, Ungan leit eg hofmann, Fkv. In the old dancing parties the leader of the gentlemen was styled hofmann (cp. Germ. Hoffmann). Before dancing began, men and maids having been drawn up in two rows, he went up to the ladies, and the following dialogue ensued: Hér er Hofmann, hér eru allir Hofmanns sveinar.—Hvað vill Hofmann, hvað vilja allir Hofmanns sveinar?—Mey vill Hofmann, mey vilja allir Hofmanns sveinar. Then each dancer engaged his lady for the dance; það var hlaup, og það var hofmanns hlaup, Safn i. 689. A plain in the neighbourhood of the alþingi, where the people met, is still called Hofmanna-flöt, f. ‘Gentry’s Lea.’ hof-móðugr, adj. haughty, Pass. 18. 5. hof-tyft, f. urbanity, Clar. hof-verk, n. a great feat, Safn i. 71. hof-þénari, a, m. a court servant, Fas. iii. 408. -
10 HOLT
n.1) wood (opt er í holti heyrandi nær);* * *n. [A. S. holt = sylva; Germ. holz = lignum; in E. Engl. and North. Engl. holt means copsewood, and the word often occurs in local names]1. prop. wood, copsewood, a coppice; but this sense is almost obsolete, though it remains in the saying, opt er í holti heyrandi nær, in a holt a hearer is nigh, answering to the Engl. leaves have ears, in Germ. die blätter haben ohren, Grett. 133: as also in old poems, holt ok hrár viðr, Skm. 32; ösp í holti, Hðm. 4; Hoddmímis holt, Vþm.; fara ór holti, to go from the woods, Vkv. 15: whence holt-skriði, a, m. ‘holt-creeper,’ poët. for a snake, Edda: holta-þór, m. reynard the fox: in laws, yrkja holt né haga, Gþl. 315; h. eða haga eða veiði-staði, 362; but otherwise rare in common prose, holt eðr skógar, Eg.; smákjörr ok holt, Fms. vi. 334: in local names, Holtsetar ( Holsetar), m. pl. ‘holt-sitters,’ the men of Holsten; Holtseta-land, n. the land of the Holtsetar ( Holstenland), whence the mod. Germ. Holstein. In barren Icel., Holt, Holtar are freq. local names, as also in compds, e. g. Lang-holt, Skála-holt, Geldinga-holt, Villinga-holt, Reykja-holt, Holta-vað, see Landn.; in olden times; all these places were no doubt covered with copse (of dwarf birch).2. in common Icel. usage holt means any rough stony hill or ridge, opp. to a marsh or lea, Fms. v. 70, 97, Ld. 96, Eg. 713, Fs. 19, 22, 67, passim, as also in mod. usage.COMPDS: holtarót, holtasóley, holtbarð, holtsgata, holtshnjúkr, holtsmúli. -
11 EY
I)adv.ey manni þat veit, no man knows.(gen. eyjar, dat. ey and eyju; pl. eyjar), f. an island.* * *gen. eyjar; dat. eyju and ey, with the article eyinni and eyjunni; acc. ey; pl. eyjar, gen. eyja, dat. eyjum; in Norway spelt and proncd. öy; [Dan. öe; Swed. ö; Ivar Aasen öy; Germ. aue; cp. Engl. eyot, leas-ow, A. S. êg-land, Engl. is-land; in Engl. local names -ea or -ey, e. g. Chels-ea, Batters-ea, Cherts-ey, Thorn-ey, Osn-ey, Aldern-ey, Orkn-ey, etc.]:—an island, Fas. ii. 299, Skálda 172, Eg. 218, Grág. ii. 131, Eb. 12; eyjar nef, the ‘neb’ or projection of an island, Fb. iii. 316.2. in various compds; varp-ey, an island where wild birds lay eggs; eyði-ey, a deserted island; heima-ey, a home island; bæjar-ey, an inhabited island; út-eyjar, islands far out at sea; land-eyjar, an island in an inlet, Landn.: a small island close to a larger one is called a calf (eyjar-kálfr), the larger island being regarded as the cow, (so the southernmost part of the Isle of Man is called the Calf of Man): it is curious that ‘islanders’ are usually not called eyja-menn ( islandmen), but eyjar-skeggjar, m. pl. ‘island-beards;’ this was doubtless originally meant as a nickname to denote the strange habits of islanders, Fas. i. 519 (in a verse), Fær. 151, 656 C. 22, Fms. ii. 169, viii. 283, Grett. 47 new Ed.; but eyja-menn, m. pl., Valla L. 228, Eb. 316 (and in mod. usage), cp. also Götu-skeggjar, the men of Gata, a family, Landn.; eyja-sund, n. a sound or narrow strait between two islands, Eg. 93, Fms. ii. 64, 298.3. in local names: from the shape, Lang-ey, Flat-ey, Há-ey, Drang-ey: from cattle, birds, beasts, Fær-eyjar, Lamb-ey, Sauð-ey, Hrút-ey, Yxn-ey, Hafr-ey, Svín-ey, Kið-ey, Fugl-ey, Arn-ey, Æð-ey, Má-ey, Þern-ey, Úlf-ey, Bjarn-ey: from vegetation, Eng-ey, Akr-ey, Við-ey, Brok-ey, Mos-ey: from the quarters of heaven, Austr-ey, Norðr-ey, Vestr-ey, Suðr-ey (Engl. Sudor): an island at ebb time connected with the main land is called Örfiris-ey, mod. Öffurs-ey (cp. Orfir in the Orkneys): from other things, Fagr-ey, Sand-ey, Straum-ey, Vé-ey ( Temple Isle), Eyin Helga, the Holy Isle (cp. Enhallow in the Orkneys). Eyjar is often used κατ ἐξοχήν of the Western Isles, Orkneys, Shetland, and Sudor, hence Eyja-jarl, earl of the Isles (i. e. Orkneys), Orkn. (freq.); in southern Icel. it is sometimes used of the Vestmanna eyjar.β. in old poets ey is a favourite word in circumlocutions of women, vide Lex. Poët.; and in poetical diction ey is personified as a goddess, the sea being her girdle, the glaciers her head-gear; hence the Icel. poetical compd ey-kona. For tales of wandering islands, and giants removing islands from one place to another, vide Ísl. Þjóðs. i. 209.4. in female pr. names, Þór-ey, Bjarg-ey, Landn.: but if prefixed—as in Eyj-úlfr, Ey-steinn, Ey-mundr, Ey-vindr, Ey-dís, Ey-fríðr, Ey-vör, Ey-þjófr, etc.—ey belongs to a different root.COMPD: eyjaklasi. -
12 JÖKULL
(gen. -s, dat. jókli; pl. jöklar), m.1) icicle (hann gekk inn í sal, glumdu jöklar);2) ice (vatnit snýst í jökul);3) glacier.* * *m., dat. jökli, pl. jöklar, prop. a dimin. from jaki, q. v.; [A. S. gicel, i. e. îs-gicel, whence Engl. icicle; Low Germ. jokel]:—an icicle; gékk inn í sal, glumdu jöklar, var karls er kom kinnskógr frörinn, Hým. 10, of the icicles in the giant’s beard; síðan tóku þeir jöklana ok bræddu, Fms. ix. 155: so also in poët. phrases, where silver is called jökull handar or mund-jökull, the icicle of the hand, Hallfred, Lex. Poët.: as also böðvar-j., the war-icicle = the sword, or sár-j., the wound-icicle, see Lex. Poët.II. a metaph. sense, ice, gener.; vatnið snýsk í jökul, Sks. 196; settu þeir þat upp með öllum sjánum sem í var ok jöklinum, en þat var mjök sýlt, i. e. they launched the ship with all the ice in it, Grett. 125: snjór ok jökull, Sks. jökla-gangr, m. an ice-drift, Grett. 132 new Ed.2. in specific Icel. sense, a glacier; this sense the Icelanders probably derived from the Norse county Hardanger, which is the only county of Norway in which Jökul appears as a local name, see Munch’s Norg. Beskr.; in Icel. it is used all over the country both as an appellative and in local names, whereas the primitive sense ( icicle) is quite lost, Fs., Fb., Eg. 133, Nj. 208, passim.3. in local names, Ball-jökull, Eyjafjalla-j., Snæfells-j., Vatna-j., Mýrdals-j., Öræfa-j., Dranga-j., Langi-j., Eireks-j., etc., see the map of Icel.; the glaciers of the Icel. colony in Greenland are also called jökuls: of rivers, Jökuls-á, f. Ice-water; Jökuls-dalr, m. Ice-water-dale; Jökla-menn, m. pl. the men from the county Jökul (i. e. Snæfells-jökull), Sturl. ii. 158; Jöklamanna-búð and goðorð, see búð and goðorð. -
13 LEIÐ
I)(-ar, -ir), f.1) way (fara, ríða leið sína or leiðar sinnar);2) way, road (á skóginum vóru tvennar leiðir);þar er leiðir skildi, where the roads parted;3) course (on the sea);segja leið, to pilot;4) adverb. phrases:koma e-u til leiðar or á leið, to bring about;skipast á betri leið, to change to a better way;á þá leið, in this wise, thus;fram á leið, á leið fram, further, all along; afterwards, for the time to come;5) levy;leiðar at biðja, to call out a levy.f. a local assembly (in the Icelandic Commonwealth).from líða.* * *1.I. that which leads, a lode, way; ríða, fara, leið sína, Fms. vi. 176, Nj. 260, Eg. 359; or gen. leiðar sinnar, Fms. i. 10; ríða leiðar sinnar, Ísl. ii. 342; inn á leið, inwards, Eg. 81; alla leið, all along, Fb. i. 442; norðan á leið, Eg. 51.2. a way, road; var honum þar allt kunnigt fyrir, bæði um leiðir ok manna-deili, Eg. 539; á skóginum vóru tvennar leiðir … var sú leiðin skemri, 576; alþýðu-leið, the high road, 579; þar er leiðir skildi, where the roads parted, id.; þeir fara sem leiðir leggja, Fb. i. 253.3. esp. a naut. term, the course on the sea; þjóð-leið, the highway; inn-leið, the course along the shore; út-leið, djúp-leið, the outer course; segja leið, to pilot, Bs. i. 484; whence the Old Engl. lodesman = pilot.II. metaph. and adverb. phrases; koma e-u til leiðar, to bring about, Nj. 119, 250, Fms. vi. 300; koma e-u á leið, id., i. 51; snúa til leiðar, id., vi. 122, vii. 136; skipask á betri leið, to change to a better way, Eg. 416; á þá leið, thus, Fms. iv. 252; hverja leið sem, howsoever, Stj. 595: fram á leið, or á leið fram, further, all along; barnit æpði sem áðr á leið fram, Bs. i. 342, Orkn. 316, Sks. 301: afterwards, for the time to come (fram-leiðis), Grág. i. 322, Sks. 480: um leið, by the way; um leið og eg kom, mod.: þegar leið sem, adverb. as soon as, Stj. 94; þegar leið sem hann var fæddr, 101, 267; þegar um leið, at once, Barl. 157; þá leið, thus, Hom. 120: in the same manner, sömu leið, likewise, Grág. ii. 134, Stj. 123; aðra leið, otherwise.COMPDS: leiðarlengd, leiðarlýsing, leiðarsteinn, leiðarstjarna, leiðarsund, leiðarvísan, leiðarvísir, leiðarvíti.2.f. [different from the preceding, and akin to if not derived from the A. S. Lîða, the name of a double month, June and July, (ærra and æftera Lîða); it remains in the Engl. Leet = the law court of the hundred]:—the Leet, a meeting which in the Icel. Commonwealth was held shortly after midsummer, fourteen nights after the dissolution of the Althing; the Leet was the third and last public meeting (Vár-þing, Alþingi, Leið); at the Leet the new laws and licences of the past Althing were published, as also the calendar of the current year, etc. At the time of the Grágás, 12th and 13th centuries, the Leet was held where the vár-þing or fjórðungs-þing used to be held, and lasted a day or two (tveggja nátta Leið, Nj. 168, Fs. 75), and was held in common by all the three goðar of the quarter (sam-leið). But in the Saga time (10th century) the Leets appear to have been a kind of county assemblies; this may be inferred from the records of the Sagas, as also from local names indicating small county ‘Leets,’ different from the sam-leið of the Grágás. For the Grágás, see esp. Þingsk. Þ. Kb. ch. 61 (p. 111 Ed. 1853). For the Sagas, Glúm. ch. 25, Lv. ch. 2, 3; líðr nú á sumarit, ríðr hann til Leiðar ok helgar hana, Band. 9, 10, Þorst. Síðu H. ch. 3, Ld. ch. 6l, Sturl. iii. 169; the manna-mót, Heiðarv. S. ch. 17, also refers to a Leet; á leiðum ok lögmötum, Fs. 43; tveggja nátta leið, 75; leið-mót, Nj. 168, Fs. 75, Lv. 8. Special Leets named, Vöðla-leið, Hegranes-leið, Rd. 292; Ljósvetninga-leið, Nj. 184, Lv. 7, Rd. 292; Eyfirðinga-leið, Reykdæla-leið, Lv. 7 (Þverár-leið, v. l.); Þverár-leið in south-western Icel., Sturl. iii. 169.II. local names, Leið-völlr, Leet-field, Harð. S. ch. 31; Leið-hólmr, Korm. ch. 9, where also hólmganga was held. ☞ After the union with Norway the Icel. Leet remained (see the Jb.), and was held at intervals down to the 17th century, see Pál Vídal. Skýr. s. v. leið, pp. 326, 327.COMPDS: Leiðardagr, Leiðarmál, Leiðarmorgunn, Leiðarskeið, Leiðarvöllr. -
14 REYKR
(-jar, -ir), m. smoke, steam.* * *m., gen. reykjar. dat. reyki, Sks. 211 B, but usually reyk; with the article reykinum, Eb. 218, Nj 58, 202, mod. reyknum; pl. reykir, reykja, reykjum: [A. S. reôc; Engl. reek; Scot. reek or reik; Germ. rauch; Dan. rög; Swed. rök]:—reek, smoke, steam; svartr af reyk, Eg. 183; hann gengr með reykinum, Nj. 58: síðan hljóp hann með reykinum, 202; hélt þá reykinum upp í skarðit, Eb. 218; hvert hús er reyk (dat.) reykir, N. G. L. i. 11; þeir sásk til víða, ef þeir sæi reyki eðr nokkur líkendi til þess at landit væri byggt, ok sá þeir þat ekki, Landn. 26; hverfr því likt sem reyk legði, Mar.; hingat leggr allan reykinn, Nj. 202; hverfa sem r. fyrir vindi, Mar.; nú leggr sundr reyki vára ef sinn veg fara hvárir, Fms. vi. 244; hvárt sem mér angrar reykr eða bruni, Nj. 201; kómusk þeir með reyk í brott, Fs. 84; var fullt húsit af reyk, 44: metaph. phrase, vaða reyk, to ‘wade in reek’ to be all in the wrong; hann lagði halann á bak sér ok setti í burtu, svá at hvárki sá af honum veðr né reyk, Fb. i. 565:—reykjar-daunn, reykjar-þefr, a smell of smoke, Fms. ii. 98, Fær. 41, Rb. 240; reykjar-bragð, a taste of smoke; reykjar-svæla, a thick cloud of smoke; reykjar-gufa, vaporous smoke, passim.II. in Icel. local names, Reykir, as well as the compounds with Reykjar- and Reykja-, are freq., marking places with hot springs, the sing. Reykjar- being used when there is but one spring, and the plur. Reykja- when there are more than one, thus, Reykja-á, Reykja-dalr, Reykja-holt (mod. Reyk-holt), Reykja-laug, Reykja-nes, Reykja-hlíð, Reykja-hólar (mod. Reyk-hólar), Reykja-vellir; but Reykjar-fjörðr (twice in western Icel.), Reykjar-dalr, Reykjar-hóll, Reykjar-strönd, Landn.; and lastly, Reykjar-vík, thus Landn. 37, Jb. 4 (Rꜹkiarvic), Harð. S. ch. 10, for the spring (in Laugarnes) is but one; mod., but less correct, Reykja-vík. Local names beginning with Reyk- are peculiar to Icel., and are not met with in any other Scandin. country; the pillars of transparent steam, as seen afar off, must have struck the mind of the first settlers, who gave the names to the localities. Reyk-dælir, Reyk-nesingar, Reyk-hyltingar, etc., men from R, Landn., Sturl. -
15 STAÐR
I)(-ar, ir), m.1) ‘stead’, place, spot;fimmtán í hvárum stað, fifteen in each place;í einum stað í Englandi, somewhere in England;skipta í tvá, fjóra staði, to divide into two, four parts;fara af stað, to go away, leave;hafa sik af stað, to absent oneself;bíða e-s ór stað, to wait on the spot, wait till one is attacked (Baglar biðu eigi högganna ór stað, ok flýðu þeir upp fyrir norðan bœinn);ráða e-u til staðar, to settle;gefa e-u stað, to stop;þeir gefa eigi stað ferðinni, they stopped not on their journey;gefa staðar, to stop, halt;þá er sá íss gaf staðar ok rann eigi, when that ice stopped and flowed no more;nema stað or staðar, to stop (hér munum vér stað nema);leita staðar, to seek a place to ease oneself;2) adverbially, í stað, þegar í stað, on the spot, at once;rétt í stað, just now;í marga staði, in many respects;í alla staði, in every respect;í engan stað, no-ways;í annan stað, on the other hand, secondly;í staðinn, instead;alls staðar, everywhere;annars staðar, elsewhere;nökkurs staðar, anywhere;3) end, result;vil ek vita, hvern stað eiga skal málit, I wish to know how the matter is to stand;koma í einn stað niðr, to turn out the same way;4) stop, pause, hesitation (þeim varð staðr á um andsvörin);5) springness, elasticity, of steel, etc.;ok dregr ór allan ataðinn ór boganum, the bow lost all its spring;6) strength of mind, courage;mun hann ekki eiga stað við sjónum hans, he will not be able to stand his looks;gøra stað í hestinn, to make the horse firm7) mark, print, traces (þeir sá þar engan stað þeira tíðinda, er þar höfðu orðit);8) church establishment, church, convent (staðrinn í Skálaholti, á Hólum);9) town (marga staði vann hann í þessu landi í vald Girkjakonungi).a. restive, of a horse;verða staðr at, to stop, start, from surprise.* * *1.m., gen. staðar, dat. stað, and older staði, pl. staðir: [from standa; Ulf. staþs = τόπος; A. S. stæð; Engl. stead in home-stead; Dan. stæd; Germ. statt]:—a ‘stead,’ place, abode; stjörnur þat né vissu hvar þær staði áttu, Vsp. 5; sessa ok staði, Ls. 7; fá mönnum stað ok mála, Grág. i. 473; nú hefir maðr eigi stað þeim mönnum, 465; færa úmaga til staðar, 256; færa varnað til staðar, Eg. 535; koma í þann stað, Grág. i. 485; í einn stað, in one place; í annan stað, in another place, 656 C. 11; fimmtán í hvárum stað, fifteen in each place, Eg. 577; í einhverjum stað, in some place, somewhere, Sks. 94; í einum stað í England, somewhere in England, Fms. x. 392; ek hefi í einum stað á stofnat, Nj. 3; í öllum stöðum, in all places, altogether, Grág. ii. 178; í öllum stöðum þeim, er…, in every case, where …, i. 153.2. skipta í tvá, fjóra, sextán … staði, to divide into two, four, sixteen … parts, 656 C. 16; skiptask í tvá staði, Fb. ii. 437:—fara af stað (mod. á stað), to go away, leave, Gþl. 177; hafa sik af stað, to absent oneself, Fb. i. 565; bíða e-s ór stað, to wait in one’s place, wait till one is attacked, Fms. iv. 268, viii. 48, 318, 355; ráða e-u til staðar, to settle, ii. 78, Ld. 178; gefa e-u stað, or gefa staðar, to stop, halt, Edda (pref.) 3, 40, Fms. vi. 384 (gefa A. V. 3), viii. 400; nema stað or staðar, to stop, Nj. 18, 54, 132, Dropl, 29, Fms. i. 167, 206, Fas. ii. 535, Ld. 104, Bs. i. 144, Edda 40 (nema A. 5); leita staðar, to seek a place (privy), Hm. 113. Hkr. i. 16, Fær. 197 (leita I): to seek an outlet, Fas. ii. 528; ganga at staðar, cacare, N. G. L. i. 127.3. adverbially, í stað, on the spot, at once, presently, Dropl. 9, Fas. ii. 508, Stj. 263, 505, Fms. iv. 249; rétt í stað, just now, Flóv. 7; í marga staði, in many respects, Fms. vii. 221; í engan stað, noways, i. 80; í alla staði, in every respect, Nj. 213, 224, 237, Fms. vi. 59, xi. 58; í staðinn. instead, Grág. i. 61, Fms. i. 24, Nj. 73, Fb. i. 285; í annan stað, on the other hand, secondly. Fms. vi. 191, Nj. 210, 216:—gen. as adverb, alls staðar, everywhere; annars s., elsewhere; einhvers-staðar, nökkurs-s., somewhere; marg-staðar, fás staðar, in many places, in few places; né eins staðar, nowhere; sums-staðar, somewhere; see allr, annarr, einn, nekkverr, margr, sumr.4. metaph. a goal, aim; hvern stað á sættar-umleitan þessi, Fms. ix. 51; ef þann stað tæki vizka þeirra, H. E. i. 249; vil ek vita hvern stað eiga skal málit, I wish to know the final answer, Ísl. ii. 216: hann spyrr hvern skal eiga hans mál, Eb. 132; koma í einn stað niðr, to turn out the same way, Fb. ii. 168.II. spec. usages, a stop, pause, hesitation; þeim varð staðr á um andsvörin. Fms. ix. 461; nú drepr ór hljóð, ok verðr honum staðr á, ok mælti þó vánu bráðara, xi. 115.2. elasticity, of steel or the like; ok dregr ór allan staðinn ór honum, it (the bow) lost all its elasticity, 623. 19; var þá ór sverðinu allr staðrinn, Sd. 118, 132; staðr í sverði, Kormak, freq. in mod. usage:—strength of mind, courage, þann úhreinan anda er hann átti eigi stað við at sjá, Sturl. iii. 246; mun hann ekki eiga stað við sjónum haus, he will not be able to stand his looks, Fms. iv. 242; ef þú þykkisk mega göra stað í hestinn ( make the horse firm), þá far til, Bs. i. 633.3. a mark, print; sýndi hann oss á sínum limum járna stað ok banda, Hom. 121; sá þar öngan stað (no marks, traces were seen) þeirra tíðenda er þar hofðu orðit, Fb. i. 283.III. a church-establishment (church, see, convent); höfuð-kirkja á staðinum, Fms. ix. 369; staðrinn í Skálaholti, s. á Hólum, or Hóla-staðr, á staðnum á Hólum, Bs. i. passim; staðr í Lundi, Ann. 1234; klaustr eða aðrir stórir staðir, Fms. xi. 202; Brandr er setti stað ( a benefice) at Húsa-felli, Ld. 332; staðr í Viðey ( a convent), D. I. i. 512 stað hér at Helgafelli, 282: a town, staðr í Lybiku, Fms. x. 48; s. í Óðinsvé, xi. 267; þann inn dýrliga stað (Konunga-hella), vii. 187; stað eða borg, K. Á. 222: staðar-ábúð, staðar-bót, staðar-spjöll; staðar-bú, a rectory; staðar-eign, church-possession; staðar-fé, church-property; staðar-forráð, administration of church-establishments; staðar-jörð, a glebe; staðar-prestr, a parish-priest; staðar-setning, an establishment, Sturl. i. 113, 143, iii. 229, Vm. 6, Ám. 28, Dipl. iii. 4, v. 18, Bs. i. 546; staða-mál, the church contest, the name given to the struggle between clergy and laity about the ownership and administration of the churches and glebes (staða-forráð), which took place in Icel. at the end of the 13th century, and was partly settled by the agreement of A. D. 1296, Bs., Arna S., Ann. passim; staða-menn, the lay proprietors of the church estates, Arna S.; staða-gjafir, the yielding up of staðir, Ann.2. ‘staðr’ was hence (but always in sing.) added to several local names where such an establishment had been erected, e. g. Staðr, Staðar-fell, Staðar-hraun, Staðar-hóll, as also Mel-staðr, Reyni-staðr, the old names in the heathen age of these places being Fell, Hraun, Hóll, Melr, see Sturl., Band., Bjarn.3. again, the plur. - staðir is freq. in local names of the heathen age; Grani bjó at Grana-stöðum, Grímarr á Grímars-stöðum, Höskulds-staðir, Alreks-staðir …, Landn., Fms. passim, see also map of lcel.2.adj. restive, of a horse; hross skjart eða statt, Gþl. 504; verða staðr at, to stop, start, from surprise, Korm. 76; þá varð þeim staðara at höggva, Fms. ix. 225. -
16 VANGR
* * *m. [Ulf. waggs = παράδεισος; A. S. wang; Hel. wang; early Dan. vang, as in the ballad, Danmark deiligst ‘vang’ og ‘vænge’ lukt með bölgen blaa]:—a garden, green home-field, Edda (Gl.): in the allit. vé ok vangr, house and home; frá mínum vénm ok vöngum, from my hearth and home, Ls. 52; þar var arnar-flaug of vangi, Edda (in a verse); hún-vangr, ‘ship-field,’ i. e. the sea, Eb. (in a verse).II. in prose this word is obsolete except in compds, in which (as in vegr) the v is often dropped (-angr); ái-vangr, vet-vangr, kaup-angr, qq. v.: in a great number of local names, þrúð-vangr, Aur-vangr, Ævangr: in names of fiords in Norway, Staf-angr, Harð-angr, Kaup-angr. In several mod. Scandin. local names ‘vangr’ remains in the inflexion -ing, -inge; it is often impossible to say whether the termination is from engi or vangr. In poët. compds, himin-vangr, sól-vangr, hlæ-v., the heaven: the sea is called svan-vangr, the swan-field; ál-v., fley-v., the ship-field, etc. = the sea; all-vangr, the ‘all-men’s field,’ a place of assembly (= almanna-vangr), Ísl. ii. (in a verse); geð-vangr, ‘mind’s-field,’ the mind’s abode, i. e. the breast; baug-v., fólk-v., hjör-v., geir-v., the shield-field, sword-field, i. e. the shield; orm-v., ‘snake-field,’ i. e. gold, Lex. Poët.; Þrúð-vangr, the abode of Thor, Gm., Edda. -
17 ÞORP
n.1) an isolated farm;2) in foreign countries, a thorp or village (Írar hlaupa saman í eitt þorp);3) an open, unsheltered place (hrørnar þöll, sú er stendr þorpi á).* * *n. [Ulf. þaurp = ἀγρός, once in Nehem. v. 16; A. S. and Hel. þorp; Old Engl. thorp; O. H. G. and Germ. dorf; Lat. turba is taken to be the same word: this word, we think, was originally applied to the cottages of the poorer peasantry crowded together in a hamlet, instead of each house standing in its own enclosure, like the ‘tún’ or ‘bær’ or ‘garðr’ of the ‘búandi,’ hence þorpari = a churl (see below); the etymological sense being a crowd, throng, as seen in þyrpast, þyrping (qq. v.), as also in Lat. turba]:I. a hamlet, village, rarely of an isolated farm; fóru þau um kveldit í annat þorp skamt þaðan, … Þorsteinn hét þar bóndi, Hkr. i. 189 (in East-Norway), Fms. x. 219; margir vóru búendr þar í þorpinu, Ó. H. 151; til Níðaróss, þar var þorp nokkut sett ok kaupstaðr, Fms. x. 294; um þorp ok um bæi (Scotland), Orkn. 78; in Edda 108, þorp ef þrír eru, …2. when used of foreign countries it means a thorp or village; borgir, kastalar, þorp, Fms. vii. 94; þorp ok tún, Sks. 631; Írar hlaupa saman í eitt þorp, Ld. 78; borg eða þorp, Stj. 96, 183; þar (in Frisland) varð brátt fyrir þeim þorp eitt ok bygðu þar margir bændr, Eg. 528: Lat. villa is rendered ‘þorp,’ Róm. 132, Hom. (St.), (= Matt. xxii. 5); þorpin stóðu á bryggjunum ok mikit fjölmenni í þeim þorpum (of London), O. H. L. ch. 10: metaph., þrætu-þorp, the abode of quarrel, i. e. the mouth, Fms. vi. (in a verse).3. the word occurs twice in poets in the same sense as in the Goth., a land; hrörnar þöll sú er stendr þorpi á, hlýrat henni börkr né barr, Hm. 49 (here ‘þorp’ seems to mean a field, fenced place, or garden, as opp. to the ‘wood’); þrjár þjóðár falla þorp yfir meyja Mögþrasis, three great rivers fall over the field of the Norns, Vþm. 49.II. very freq. as the second compd of Dan. local names, as -trup, or - rup dropping the t, Hos-trup, Kra-rup, Kolde-rup, Vins-trup, Sverd- rup; but in early Dan. - torp or -thorp, thus Bukke- thorp, Thume- thorp, Ny- thorp = mod. Dan. Nyrup, and in many names of places, see Dipl. Thorkel. passim; so also Engl. - thorp and Germ. -dorf: in Norway such local names are rare, in Iceland still more so, yet a Þorpar, f. pl., occurs in western Iceland, in Stranda-sýsla, called ‘í Þorpum.’ The reason is that in flat countries cottages lie closer together than in a mountainous country. -
18 ÞVEIT
f., or þveiti, n. [the root is found in A. S. þwîtan, pret. þwât = to chop; North. E. thwaite; Chaucer to thwite; cp. also Dutch duit, whence Engl. doit, Germ. deut, Dan. döit = a bit]:—prop. a ‘cut-off piece,’ but occurs only in special usages:1. a piece of land, paddock, parcel of land, it seems orig. to have been used of an outlying cottage with its paddock; þær jarðir allar, bú ok þveiti, all the estates, manor and ‘thwaite,’ where bú and þveiti are opp. to one another, D. N. ii. 81; séttungs þ., áttungs-þ., id.; öng-þveiti, a narrow lane, strait.2. freq. in local names in Norway and Denmark, tvæt, Dan. tvæde (whence Dan. Tvæde as a pr. name); and in North. E. Orma-thwaite, Braith-thwaite, Lang-thwaite, and so on, names implying Danish colonisation: Þveit, Þveitar, f., Þveitin, n., Þveitini (qs. Þveit-vin), Þveitar-ruð, n., Þveitar-garðr, m., Þveitar-fjall, n., D. N. passim; in Icel. local names it never occurs, and is there quite an obsolete word.II. a unit of weight; þveiti mjöls, Boldt; þveitis-leiga, a rent amounting to a þ.; þveitis-ból, a farm of the value or the rent of a þ.; tveggja þveitna (thus a gen. pl. as if from þveita) toll, þveitis toll, D. N. iii. 465; hálf þveit smœrs, Boldt 114.III. [Dutch duit, etc.], a kind of small coin, a doit, a subdivision of an ounce (= a fraction, cut-off piece); in weregild the baugþak was counted thus, sex aurar ok þveiti átta ens fimta tigar, i. e. six ounces and forty-eight doits; hálf mörk ok þveiti tvau ens fjórða tegar, a half mark and thirty-two doits; þrír aurar ok þveiti tuttugu ok fjögur, three ounces and twenty-four doits; tveir aurar ok þveiti sextan, two ounces and sixteen doits, Grág. (Kb.) i. 193; ef maðr stelr minna enn þveiti þá skal heita hvinn, N. G. L. i. 253, cp. B. K. 8–11, 28, 29; þar eru þveiti tuttugu ok þrjú at höfuðbaugi, … átta þveiti, ok þriðjungr ens fimta þveitis, ok hálft fjórða þveiti ok þriðjungr ens þriðja þveitis ok hálft annat þveiti, Grág. (Kb.) i. 202. -
19 ÁSS
I)(gen. áss and ásar; pl. æsir, acc. æsi and ásu), m. one of the old heathen gods in general, or esp. one of the older branch, in opp. to the younger ones (the Vanir).(gen. áss, pl. ásar), m.1) a thick pole, main beam (in a house);2) in a ship, yard of a sail (beitiáss);3) rocky ridge.* * *1.m. [Ulf. ans = δοκός; cp. Lat. asser, a pole], gen. áss, dat. ási, later ás, pl. ásar, acc. ása:1. a pole, a main rafter, yard;α. of a house; selit var gört um einn as, ok stóðu út af ásendarnir, Ld. 280; Nj. 115, 202; drengja við ása langa (acc. pl.), Fms. vii. 54, Sks. 425, Pm. 11, Dipl. iii. 8, Hom. 95; sofa undir sótkum ási, Hkr. i. 43; cp. Caes. Bell. Gall. 5. ch. 36, Fs. 62: in buildings áss gener. means the main beam, running along the house, opp. to bitar, þvertré, a cross-beam, v. mæniráss, brúnáss, etc.: the beams of a bridge, Fms. ix. 512; in a ship, beitiáss, a yard of a sail: also simply called áss, Ýt. 23, Fs. 113; vindáss, a windlass (i. e. windle-ass, winding-pole).2. metaph. a rocky ridge, Lat. jugum, Eg. 576, Fms. viii. 176. Ás and Ásar are freq. local names in Iceland and Norway.COMPD: ássstubbi.2.m. [that the word existed in Goth. may be inferred from the words of Jornandes—Gothi proceres suos quasi qui fortunâ vincebant non pares homines sed semideos, id est Anses, vocavere. The word appears in the Engl. names Osborn, Oswald, etc. In old German pr. names with n, e. g. Ansgâr, A. S. Oscar: Grimm suggests a kinship between áss, pole, and áss, deus; but this is uncertain. In Icel. at least no such notion exists, and the inflexions of the two words differ. The old gen. asar is always used in the poems of the 10th century, Korm. 22 (in a verse), etc.; dat. æsi, in the oath of Glum (388), later ás; nom. pl. æsir; acc. pl. ásu (in old poetry), æsi (in prose). The old declension is analogous to árr; perhaps the Goth. form was sounded ansus; it certainly was sounded different from ans, δοκός]:—the Ases, gods, either the old heathen gods in general, or esp. the older branch, opp. to the new one, the dî ascripti, the Vanir, q. v., Edda 13 sqq.β. the sing. is used particularly of the different gods, e. g. of Odin; ölverk Ásar, the brewing of the As (viz. Odin), i. e. poetry, Korm. 208 (in a verse); of Loki, Bragi, etc.; but κατ εξοχην it is used of Thor, e. g. in the heathen oaths, segi ek þat Æsi (where it does not mean Odin), Glúm. 388; Freyr ok Njörðr ok hinn almátki Áss, Landn. (Hb.) 258: in Swed. åska means lightning, thunder, qs. ás-ekja, the driving of the As, viz. Thor: áss as a prefix to pr. names also seems to refer to Thor, not Odin, e. g. Ásbjörn = Þorbjörn, Ásmóðr = Þormóðr (Landn. 307 in a verse). In Scandinavian pr. names áss before the liquid r assumes a t, and becomes ást (Ástríðr, not Ásríðr; Ástráðr = Ásráðr); and sometimes even before an l, Ástlákr—Áslákr, Fb. i. 190; Ástleifr—Ásleifr, Fms. xi. (Knytl. S.)COMPDS: ásagisling, ásaheiti, ÁsaÞórr, ásaætt. -
20 ÞÓRR
m. the god Thor.* * *m., gen. Þórs, dat. and acc. Þór, but Þóri dat., Bragi; in Runic inscriptions spelt Þur; [A. S. þunor; Engl. thunder; North. E. thunner; Dutch donder; O. H. G. donar; Germ. donner; Hel. thunar; Dan. Tor, in tor-den; cp. Lat. tŏno and tonitrus; the word Þór-r is therefore formed by absorption of the middle n, and contraction of an older dissyllabic Þonor into one syllable, and is a purely Scandinavian form; hence in A. S. charters or diplomas it is a sure sign of forgery when names compd with þur- appear in deeds pretending to be of a time earlier than the Danish invasion in the 9th century; although in later times they abound; the Engl. Thurs-day is a later form, in which the phonetic rule of the Scandin. tongue has been followed; perh. it is a North. E. form. There is a short essay by Jacob Grimm on the etymology of this word.]A. The god Thor, the god of thunder, keeper of the hammer, the ever-fighting slayer of trolls and destroyer of evil spirits, the friend of mankind, the defender of the earth, the heavens, and the gods, for without Thor and his hammer the earth would become the helpless prey of the giants. He was the consecrator, the hammer being the cross or holy sign of the ancient heathen, hence the expressive phrase on a heathen Danish Runic stone, Þurr vigi þassi runar, ‘Thor, consecrate these Runes!’ Rafn 193. Thor was the son of mother Earth; blunt, hot-tempered, without fraud or guile, of few words and ready stroke,—such was Thor, the favourite deity of the ancients. The finest legends of the Edda, - and the best lays (the lays of Hymir, Thrym, and Harbard) refer to Thor, see the Edda passim, Eb. the first chapters—hann varðveitti þar í eyinni Þórs-hof, ok var mikill vin Þórs, … hann gékk til fréttar við Þór ástvin sinn …, Eb.; Helgi var blandinn í trú, hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206. For a head of Thor carved on the high-seat pillars, see Eb., Fbr.: or on a talisman, Fs. 97.B. COMPDS OF PROPER NAMES.—The name of Thor has always been thought to sound well, and is much used in pr. names; (hann átti) son er Steinn hét, þann svein gaf Þórólfr Þór vin símim ok kallaði Þorstein, Eb.; uncompd only in the form Þórir of a man, Þóra of a woman, but common in compds, where in mod. usage the vowel is sounded long before a vowel, and before b and d, elsewhere short, but in old times it was no doubt ó throughout;—thus, as a prefix, Þór-álfr, Þórólfr, Þórarr, Þór-arinn, Þór-oddr, Þór-haddr, Þór-halli, Þór-hallr; but Þor-bergr, Þor-björn, Þor-brandr, Þor-finnr, Þor-gautr, Þor-geirr, Þor-gestr (Þórgestlingar, the family of Th., Eb.), Þor-grímr, Þor-gils, Þor-gnýr, Þor-kell (qs. Þorketill), Þor-lákr (sounded Þollákr, Bs. i. 356, l. 18, and so in mod. usage), Þor-leifr, Þor-leikr, Þor-ljótr, Þor-móðr, Þor-mundr (Dan. Runic stone), Þor-steinn (sounded Þosteinn, and often, spelt so in later vellums), Þor-valdr, Þor-varðr, Þór-viðr; of women, Þór-ey, Þór-arna, Þor-finna, Þor-gríma, Þor-gunna, Þór-halla, Þór-hildr, Þór-unn, Þór-dís, Þor-gerðr, Þor-björg, Þor-katla, Þór-ný, Þor-veig, Þór-vör. 2. as a suffix. -Þórr, -Þóra, -dórr, -dóra; Arn-órr, qs. Arn-þórr and Arn-óra, Stein-dórr, Hall-dórr and Hall-dóra, Berg-þórr and Berg-þóra, Ey-þórr and Ey-þóra, Haf-þórr. Of all these names, three demand special mention, viz. Þórðr, being a contr. qs. Þór-røðr (as Bárðr = Bár-röðr), the old uncontr. form occurs in poems of the 10th century, e. g. Þórröðr vinon óra, Korm. 132; so Sighvat calls his own father Þórröðr (dissyll.). yet he makes it rhyme as if contracted (Þorröðr er var forðum), so Þ orðr sk orðu, Bjarn. (in a verse): the other name is Þuríðr, a fem. name, a weakened form for Þóríðr, Íb. 363 (qs. Þór-ríðr, like Sig-ríðr); thirdly, Þyri, a fem. name, weakened from Þór-vé, or still older Þór-veig, mod. Dan. Thyra, see Landn. 309; Þurvi (Þiurvi), gen. Þurviar, on Runic stones.II. in local names, Þórs-mörk, Þórs-nes, Þórs-á, Landn., Eb.; whence Þórs-nes-ingar, the men from Th., Landn.; and Þórs-ness-lönd, -þing, Eb., Landn., Korm.: Þórsnesinga-goðord, Landn., Eb., Sturl.: Þórs-engi, n., i. e. Þórs-vengi, = Thaasinge in Fünen, Denmark.C. COMPDS: Þórsdagr, Þórshani, Þórshof.
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